Sex and financial scandal at famous monastery rocks Thailand. Abbot and girlfriend amassed huge wealth

September 13, 2026 at 12:32 pm

in Crime , Culture , Living , Media , Thailand

Sex videos, a royal monastery scandal and more than ฿700 million in assets have gripped Thailand this weekend. Former abbot Atichot Thanprasert and his mistress, Punyawee “Ae” Rungrueang, remain jailed as police follow a vast money trail. CCTV exposed their secret relationship and turned an orange dining table into a national sensation. Yet the bigger story is financial. Investigators are tracing ฿498 million linked to Atichot and ฿215 million associated with Punyawee. They are also probing a suspected ฿92 million temple diversion involving donations and sacred-object revenues. Meanwhile, cash, gold, property and bank accounts are under scrutiny as police unravel the pair’s extraordinary pasts.

Ex-abbot Atichot Thanprasert and mistress Punyawee “Ae” Rungrueang remain jailed as police trace over ฿700 million in assets and probe ฿92 million in temple funds. ( Source: Daily News )

Former Ayutthaya abbot Atichot Thanprasert and his mistress, Punyawee “Ae” Rungrueang, remain behind bars this weekend. Yet their case continues to grip Thailand far beyond Saraburi Provincial Prison. Sex videos, a notorious orange table and hundreds of millions of baht have turned the affair into two parallel scandals.

Atichot, 66, rose from fortune teller and medium to the leadership of a prominent royal monastery. Punyawee, 47, followed a strikingly different path. She was once a university cheerleader and later worked as a community radio DJ. Subsequently, she became a businesswoman, single mother and long-standing temple supporter.

Eventually, their lives converged at Wat Phutthaisawan in Ayutthaya. Police say they had known each other since 2007. However, Atichot reportedly said their sexual relationship began only about two years ago. That relationship has now helped expose a far larger financial investigation.

Police trace more than ฿700 million as Atichot and Punyawee remain jailed without bail until September 23

Police have identified wealth associated with Atichot of about ฿498 million. Separately, reports based on police briefings put Punyawee’s financial picture at approximately ฿215.23 million. Combined, the assets under examination exceed ฿700 million.

Depending on the assets included, published calculations range from about ฿713 million to ฿720 million. Crucially, police have not classified that entire fortune as stolen money. The specific suspected temple loss currently stands at approximately ฿92 million.

Investigators are therefore separating legitimate personal assets from temple money. In parallel, they are tracing donations, sacred-object revenue, bank transfers, gold and property. The Anti-Money Laundering Office is also examining the movement and conversion of funds.

Both suspects face corruption-related and money laundering charges. Both have rejected the financial accusations. Nevertheless, the court refused bail after their arrests. Their first remand runs until September 23.

The court cited concerns about possible interference with evidence. As a result, both were transferred to Saraburi Provincial Prison. Police, meanwhile, are continuing to trace accounts, assets and people linked with the financial network.

Sex videos from Atichot’s private quarters spread online as repeated encounters emerge from temple CCTV

Outside prison, however, another part of the case has generated extraordinary attention. CCTV footage exposed the sexual relationship inside Atichot’s private quarters. Some clips have since spread rapidly across Thai social media.

The material reportedly shows encounters on different dates and in different areas of the quarters. Initially, police received two video recordings. One was dated April 5, 2026. The other was dated July 17.

Afterwards, considerably more footage appeared online. Some recordings show Atichot and Punyawee kissing and embracing. Other clips record them engaging in sexual activity. The material therefore points to repeated encounters rather than one isolated incident.

One sequence became particularly notorious. It begins with Atichot at a round orange dining table early in the morning. Punyawee later enters carrying several items. She approaches him and the pair begin kissing and embracing.

The CCTV then records them having sex on the table normally used for Atichot’s meals. Abruptly, somebody approaches the quarters. The pair stop and compose themselves before the approaching person arrives.

Elsewhere, footage reportedly shows the couple kissing and embracing in the kitchen. One sequence takes place close to a microwave. Notably, Punyawee appears in different clothing across the recordings. That detail indicates the footage came from separate occasions.

Sex videos breach monastic rules as police examine Atichot’s phone use and the notorious orange table

The videos consequently gave police strong evidence of an ongoing intimate relationship. They also presented a serious issue under Buddhist monastic discipline. Sexual intercourse constitutes a Pārājika offence for a monk.

It is among the gravest violations of the monastic code. Consequently, a monk committing the offence loses his right to remain in the monkhood. The footage therefore had consequences beyond public embarrassment.

Another detail in the recordings attracted police attention. Atichot can reportedly be seen holding or repeatedly checking his mobile telephone. Online speculation quickly followed. Investigators, however, offered a different possible explanation.

They believe Atichot may have been watching the temple’s CCTV system through his phone. Reports indicate between 48 and 60 security cameras covered the premises. Pol Lt Col Kritsada Phlailahan said one supplied camera angle matched a position outside Atichot’s quarters.

On that basis, investigators believe he may have monitored people approaching his rooms. That interpretation could explain why one encounter suddenly ended. Even so, police have not established publicly what appeared on the telephone screen.

The round orange table soon became an unlikely symbol of the entire scandal. Normally, Atichot used it for morning and midday meals. Once the footage circulated, the piece of furniture became a meme across social media.

Temple removes notorious orange table as complaints expose sex claims and questions over wealth

In response, the Wat Phutthaisawan temple committee asked Crime Suppression Division officers to remove it. Committee members reportedly considered the table inauspicious after what had occurred. They did not want it remaining inside the royal monastery.

Police therefore transported the table from Wat Phutthaisawan. It was temporarily taken to the Crime Suppression Division premises. Later, the National Office of Buddhism reportedly sought its destruction.

At the same time, the National Press Council appealed for restraint. It urged media organisations to avoid circulating the most explicit footage. By then, however, images and clips had already spread extensively online.

The videos were sensational. Yet the manner in which they reached police was equally significant. Atichot was not exposed by conventional police surveillance. Instead, information came from people close to the monk and the temple.

The Crime Suppression Division received an anonymous complaint in mid-July. Significantly, it raised two distinct suspicions. One concerned Atichot’s relationship with Punyawee. The other concerned the source of Punyawee’s growing wealth.

Former disciples alert police as a secret inquiry into Atichot’s relationship and temple finances deepens

At first, police treated the information cautiously. Kritsada, one of the investigators, had previously been Atichot’s disciple. He later said he initially found the accusations difficult to believe.

Atichot had appeared publicly as a composed senior monk. Accordingly, officers kept the investigation within a very small group. Reports suggest only five or six officers initially knew about the inquiry.

As part of the operation, Kritsada later observed Atichot and Punyawee together. He noticed what he considered unusual familiarity. In particular, their interaction appeared different from normal contact between a monk and a female devotee.

The investigation changed dramatically on August 25. Police received another anonymous complaint, apparently from the same source. This time, the complainant supplied a flash drive.

It contained photographs, videos and other information. Suddenly, investigators possessed material supporting suspicions about the relationship. More importantly, police said the evidence also pointed towards questionable temple finances.

The Central Investigation Bureau later said former disciples had supplied information. They reportedly became concerned about Atichot’s behaviour and secretly approached investigators. Thus, the monk’s downfall began within his own circle rather than through an outside surveillance operation.

Former monk describes Atichot’s influence as his past as a Bangkok medium and fortune teller emerges

Fresh testimony has since added detail about life around the former abbot. One former Wat Phutthaisawan monk said he had remained silent for more than a decade. He cited Atichot’s seniority, influence and strong following.

According to that former monk, challenging Atichot without firm evidence carried risks. Critics could face fierce attacks from followers, he said. Local residents have separately described access to Atichot as tightly controlled.

Ordinary villagers sometimes found it difficult to meet him, according to those accounts. Wealthy donors reportedly found access easier. By then, Atichot had spent decades building both ecclesiastical standing and a substantial following.

His story began far from the senior monastic rank he later achieved. Atichot was born on November 21, 1959. Reports have differed over his birthplace, although more detail has emerged about his adult life.

Kritsada said Atichot once worked as a medium and fortune teller. He reportedly operated a fortune-telling business from a condominium in Bangkok’s Lat Phrao area. Moreover, he had a family before entering the monkhood.

Around the age of 35 or 36, Atichot reportedly lived with his wife for about two years. During that period, he had already developed a strong interest in Buddhism. Eventually, he asked his wife for permission to enter the monkhood.

Atichot rises from temple novice to royal monastery abbot while building a following around sacred objects

Atichot then went to Wat Phutthaisawan. Initially, he lived at the temple dressed in white. He reportedly spent about one month there before ordination.

Luang Pu Hual was abbot at the time. Subsequently, he ordained Atichot as a monk. Atichot formally entered the monkhood at Wat Phutthaisawan on January 22, 1997.

His rise afterwards was steady. In 2016, he became an assistant abbot. Five years later, he became acting abbot. Then, in 2022, he became full abbot of Wat Phutthaisawan.

Two years later, Atichot received the ecclesiastical rank of Phra Wachirayan. Alongside that formal advancement, another reputation had developed. He became strongly associated with fortune-telling, sacred objects and supernatural beliefs.

In particular, Atichot became embedded in Thailand’s sai mu religious culture. He also developed close links with the Jatukam Ramathep amulet tradition. Older accounts connect him with Aphong Sakun-amorn, widely known as Ko Phong.

Ko Phong was a prominent medium associated with Jatukam Ramathep. Atichot reportedly received esoteric teachings linked with him. On another front, an old dispute surrounding those amulets has resurfaced since the arrest.

Old Jatukam dispute resurfaces as Atichot’s amulet fame contrasts with Punyawee’s cheerleader background

A widely shared older video features Pol Lt Gen Sanpetch Thammatikul discussing Jatukam Ramathep. Sanpetch was associated with the original tradition in Nakhon Si Thammarat. In the recording, he attacks later amulets presented as genuine Jatukam creations.

He specifically refers to material connected with Ko Phong and Atichot. The old recording has therefore gained new attention. It resurfaced as reporters reconstructed Atichot’s life before and during his monastic rise.

Atichot later built considerable recognition around his own sacred objects. He became particularly associated with “Nuea Duang”, or “Above Destiny”, amulets. Followers were told the objects could bring good fortune and improve the holder’s standing.

Sacred objects consequently became central to his public profile. They also now feature prominently in the criminal investigation. Police are examining money generated through sacred-object transactions and related donations.

Punyawee’s background provides a sharp contrast. She graduated with a bachelor’s degree from a prominent university. During her student years, she was selected as a university cheerleader.

Pictures from that period have resurfaced since her arrest. She was also reportedly a community radio DJ. After graduation, she married and later became a single mother.

Punyawee moves into ritual trade and temple commerce after years as a supporter close to Atichot

Subsequently, Punyawee entered business. She also became involved in Thailand’s ritual and supernatural economy. Reports describe her selling products used for worship, offerings and the fulfilment of vows.

Additionally, she dealt in products linked with sadao kroh rituals intended to ward off misfortune. Her activities therefore placed her within the same broad sai mu world surrounding Atichot.

Her connection with Wat Phutthaisawan dates to 2007. At first, she attended as a lay supporter. Over time, however, her involvement deepened.

Reports say she later became involved in commercial activities around the temple. Those activities included offerings and sales connected with fireworks and firecrackers. Police therefore believe Atichot and Punyawee knew each other for approximately 19 years.

Their sexual relationship apparently developed much later. Atichot reportedly told investigators it began roughly two years before the arrests. The pair therefore had a long association before becoming lovers.

Meanwhile, villagers have provided accounts of other women previously close to Atichot. One was identified only as K. She was described as being in her 40s and involved in cosmetics.

Villagers reportedly believed K. was Atichot’s former wife. She regularly attended religious ceremonies at Wat Phutthaisawan. Another woman, identified only as P., reportedly came from Buriram.

Villagers describe women close to Atichot as Punyawee’s business history and bankruptcy draw scrutiny

was said to be in her 50s. Residents described her as attractive, well dressed and able to enter Atichot’s quarters easily. Later, villagers noticed both women visiting less frequently.

That change reportedly occurred after Punyawee became increasingly close to Atichot. These accounts remain local testimony. Still, they form part of the expanding picture surrounding his private life.

Punyawee’s financial background has become considerably more important to police. She held 60% of Thong Phan Chang Group (Thailand) Co Ltd. The company was incorporated in 2013 with registered capital of ฿1 million.

Its stated business involved rice seed and fertiliser. In 2014, it reported revenue of ฿3.69 million. The following year, revenue stood at ฿2.87 million.

After that, corporate figures cited in Thai reporting showed no comparable revenue. By 2020, reported assets stood at only ฿553,294. Ultimately, the company was dissolved in September 2025.

More strikingly, police say Punyawee was bankrupt from 2019 until 2022. Within several years, however, investigators say she had accumulated substantial assets. Police say no regular income identified so far explains the entire financial picture.

Police uncover Punyawee’s cash, gold and property records as her wider asset picture reaches ฿215 million

That discrepancy was one reason the original complainants approached the Crime Suppression Division. Once investigators followed the money, the scale of the case changed quickly.

A search of Punyawee’s home produced almost ฿3.9 million in cash. Officers also found about 90 baht-weight of gold. The gold was valued at approximately ฿6.15 million.

Beyond that, investigators seized two land title deeds and seven bank books. Officers also recovered a land purchase contract and records concerning gold transactions. Government Savings Bank lottery certificates were among the documents seized.

The physical haul represented only part of the inquiry. Police say Punyawee had acquired two townhouses worth more than ฿4 million. Investigators also identified a vehicle and bank deposits exceeding ฿5 million.

Some assets, police believe, were placed in her daughter’s name. More broadly, reports based on the police briefing put Punyawee’s associated assets at about ฿215.23 million.

The discoveries linked with Atichot were far larger. Investigators identified more than ฿290 million in bank deposits associated with him. Then officers searched his quarters.

Police find ฿138 million cash and gold in Atichot’s quarters as suspected temple losses reach ฿92 million

Inside, police found exactly ฿138,308,986 in cash. They also discovered more than 1,000 baht-weight of gold. The gold was valued at roughly ฿70 million.

Overall, reports based on the police briefing put Atichot’s identified wealth at approximately ฿498 million. Added to Punyawee’s financial picture, the combined total moves beyond ฿700 million.

Still, investigators have drawn an important distinction. They have not said the entire ฿700-million-plus fortune came from Wat Phutthaisawan. The currently identified suspected temple loss is around ฿92 million.

One portion concerns about ฿2.8 million from 22 sacred-object transactions. Another approximately ฿89 million was intended for temple maintenance and restoration. Police say neither stream reached the temple’s account.

Investigators are now tracing where those funds moved. A foundation established by Atichot in late 2025 has also come under examination.

Police contend the foundation lacked proper authorisation for some transactions now being investigated. Donations were reportedly paid into the foundation account. From there, investigators say money was transferred into Atichot’s personal account.

Temple receipts and foundation transfers come under scrutiny as investigators trace donations and assets

Yet receipts were reportedly issued in Wat Phutthaisawan’s name. That mechanism has become a central element of the financial inquiry. Police say sacred objects and temple donations form major parts of the money trail.

Some donations were intended specifically for maintenance and restoration. Investigators are therefore examining whether money was diverted before reaching temple accounts.

The Anti-Money Laundering Office is now tracing the wider asset network. Its work includes examining bank movements, gold, property and other holdings. Investigators must establish which assets were legitimately Atichot’s.

They must also identify any assets representing temple money. Likewise, they are examining whether funds were transferred or converted into other forms.

The videos provided the sensational public face of the case. The financial trail, however, has transformed in scale.

Investigators began with suspicions about an abbot and a female devotee. They then obtained recordings showing a secret sexual relationship inside his quarters. Soon afterwards, the inquiry moved into bank accounts worth hundreds of millions of baht.

Cash, gold and contrasting pasts emerge as police reconstruct Atichot and Punyawee’s road to the scandal

Police found piles of cash in Atichot’s quarters. They discovered more than 1,000 baht-weight of gold. At Punyawee’s home, officers found cash, gold, bank books and property documents.

At the same time, investigators began reconstructing two highly contrasting backgrounds. Atichot had once been a married medium and fortune teller in Bangkok. He later entered the monkhood and climbed steadily through Wat Phutthaisawan’s hierarchy.

Along the way, he built a major following around sacred objects and supernatural beliefs. Ultimately, he became abbot of the royal monastery. Wealth associated with him now totals about ฿498 million under the police calculations cited.

Punyawee began as a university student and cheerleader. Later, she worked as a radio DJ, married and became a single mother. She then entered business and the sai mu economy.

Afterwards, she became a long-standing supporter of Wat Phutthaisawan. She knew Atichot for nearly two decades. Eventually, she became his intimate partner.

Her financial history also became striking. She went through bankruptcy between 2019 and 2022. Yet the broader asset picture now associated with her is about ฿215 million. The relationship remained hidden until people around Atichot began supplying information to police. First came the anonymous July complaint. Next came the August 25 flash drive.

Sex footage and a ฿700 million financial trail leave Atichot and Punyawee behind bars as inquiry widens

From there, the investigation accelerated. Police obtained images and videos supporting claims about the affair. Simultaneously, they began following the financial questions raised by the complainants.

The sex footage made the case national news. The orange dining table became its most recognisable image. But the money trail quickly became far larger than either.

Atichot and Punyawee are now incarcerated in Saraburi Provincial Prison. Their first remand continues until September 23. Police, meanwhile, are tracing a financial network exceeding ฿700 million.

The specific suspected temple diversion currently stands at about ฿92 million. Beyond that, investigators must establish the origin and ownership of hundreds of millions more.

They must determine what legitimately belonged to Atichot and Punyawee. They must also identify what belonged to Wat Phutthaisawan.

The CCTV footage explains how their private relationship was exposed. The expanding financial trail explains why the case is now much bigger.

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Joseph Anthony is an expat from Ireland who has lived in Thailand for the last decade. He has worked extensively in the media including editorial positions in Ireland and Thailand. He is focused on economic and business stories in Thailand as well as the expat lifestyle.

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2026年9月13日下午12:32

在“犯罪”、“文化”、“生活”、“媒体”、“泰国”类别下

本周末，性爱视频、皇家寺院丑闻以及超过7亿泰铢的资产牵动着泰国民众的心。前住持阿提乔·坦普拉瑟（Atichot Thanprasert）及其情妇普尼亚维·“艾”·荣鲁昂（Punyawee “Ae” Rungrueang）仍被关押，警方正在追踪一笔巨额资金流向。监控录像曝光了他们的秘密关系，一张橙色餐桌也因此成为全国关注的焦点。然而，更大的新闻焦点在于资金。调查人员正在追踪与阿提乔有关的4.98亿泰铢和与普尼亚维有关的2.15亿泰铢。他们还在调查一起涉嫌挪用9200万泰铢寺庙资金的案件，该案涉及捐款和圣物收入。与此同时，警方正在仔细审查现金、黄金、房产和银行账户，以揭开这对男女不为人知的过往。

前住持阿提乔·坦普拉瑟特及其情妇普尼亚维·“艾”·荣鲁昂仍被关押，警方正在追查超过7亿泰铢的资产，并调查寺庙9200万泰铢的资金。（来源：《每日新闻》）

前阿瑜陀耶府住持阿提乔·坦普拉瑟特及其情妇普尼亚维·“艾”·荣格朗本周末仍被关押。然而，他们的案件在泰国引发的关注远不止于沙拉武里府监狱。性爱视频、一张臭名昭著的橙色桌子以及数亿泰铢的巨额资金，使这起事件演变成两起并行的丑闻。

66岁的阿提乔特从算命先生和灵媒一路晋升为一座著名皇家寺院的领袖。47岁的普尼亚维则走了一条截然不同的道路。她曾是大学啦啦队员，后来做过社区电台DJ。之后，她成为了一名女商人、单身母亲，同时也是寺庙的长期支持者。

最终，他们的命运在阿瑜陀耶府的佛泰沙旺寺交汇。警方称他们自2007年就已相识。然而，据报道，阿提乔特表示，他们的性关系大约始于两年前。这段关系如今却帮助揭露了一起规模更大的金融犯罪调查。

警方追查超过7亿泰铢的赃款，阿提乔特和普尼亚维仍被关押，不得保释，直至9月23日。

警方已查明与阿提乔特相关的资产约为4.98亿泰铢。另据警方简报显示，普尼亚维的资产约为2.1523亿泰铢。两者合计，正在调查的资产超过7亿泰铢。

根据所包含资产的不同，已公布的估算金额约为7.13亿至7.2亿泰铢。关键在于，警方尚未将全部金额认定为赃款。目前，寺庙涉嫌损失的具体金额约为9200万泰铢。

因此，调查人员正在将合法的个人资产与寺庙资金区分开来。与此同时，他们正在追踪捐款、圣物收入、银行转账、黄金和房产。反洗钱办公室也在调查资金的流动和转换情况。

两名嫌疑人均面临腐败和洗钱指控。两人均否认了这些财务指控。尽管如此，法院在他们被捕后拒绝了保释申请。他们的首次保释申请期限至9月23日。

法院指出，此举可能妨碍证据的完整性，因此将两人移送至沙拉武里府监狱。与此同时，警方仍在继续追踪与该金融网络相关的账户、资产和人员。

阿提乔特私人住所的性爱视频在网上流传，与此同时，寺庙监控录像也曝光了多起性侵事件。

然而，在监狱之外，此案的另一部分却引起了广泛关注。监控录像曝光了阿提乔特私人住所内的性关系。部分片段随后在泰国社交媒体上迅速传播开来。

据报道，这些材料显示了在不同日期和不同区域的冲突事件。最初，警方收到了两段视频录像，一段日期为2026年4月5日，另一段日期为7月17日。

之后，网上出现了更多相关视频。一些录像显示阿蒂乔特和普尼亚维接吻拥抱，另一些则记录了他们发生性行为的画面。因此，这些材料表明他们之间存在多次接触，而非单一事件。

其中一个场景尤其臭名昭著。清晨，阿提乔特坐在一个橙色的圆形餐桌旁。随后，普尼亚维拿着几样东西走了进来。她走向阿提乔特，两人开始亲吻拥抱。

监控录像显示，两人在平时给阿提乔特做饭的桌子上发生性关系。突然，有人靠近房间。两人停下动作，整理仪态，等待来人到来。

据报道，其他录像显示这对情侣在厨房里接吻拥抱。其中一段录像的拍摄地点靠近微波炉。值得注意的是，普尼亚维在不同录像中穿着不同的衣服。这一细节表明，这些录像可能来自不同的场合。

警方调查阿提霍特修道院的手机使用情况以及臭名昭著的橙色桌子，发现性爱视频违反了修道院的规定。

因此，这些视频为警方提供了强有力的证据，证明两人之间存在不正当的亲密关系。同时，这些视频也触犯了佛教僧侣戒律中的严重问题。对僧侣而言，性交属于犯下波罗蜜之罪（Pārājika）。

这是对僧侣戒律最严重的违反之一。因此，犯下此罪的僧侣将失去继续留僧的资格。所以，这段视频造成的后果远不止是公众的尴尬。

录像中的另一个细节引起了警方的注意。据报道，录像显示阿蒂乔特反复拿着手机或查看手机。随后，网络上迅速出现了各种猜测。然而，调查人员提出了另一种可能的解释。

他们认为阿提乔特可能通过手机观看了寺庙的监控录像。据报道，寺庙内装有48至60个监控摄像头。克里萨达·弗莱拉汉中校表示，其中一个摄像头拍摄的角度与阿提乔特住所外的位置相符。

基于此，调查人员认为他可能监视过接近他房间的人。这种解释或许可以说明为什么其中一次接触突然结束。即便如此，警方尚未公开手机屏幕上显示的内容。

那张橙色的圆桌很快就成了整个丑闻的一个意想不到的象征。平时，阿蒂乔特用它吃早饭和午饭。视频流传开来后，这张桌子迅速在社交媒体上走红，成为人们茶余饭后的谈资。

因性丑闻和财富问题引发的投诉，坦普尔教堂撤下了臭名昭著的橙色桌子。

对此，佛泰沙旺寺委员会要求犯罪调查科警员将其移走。据报道，委员会成员认为，鉴于此前发生的事情，这张桌子不吉利，他们不希望它留在皇家寺院内。

因此，警方将这张桌子从菩提沙旺寺运走，暂时安置在犯罪调查科。之后，据报道，国家佛教办公室要求销毁这张桌子。

与此同时，国家新闻委员会呼吁各方保持克制，敦促媒体机构避免传播过于露骨的视频片段。然而，此时相关图片和视频片段已在网络上广泛传播。

这些视频令人震惊。然而，它们落入警方手中的方式同样意义重大。阿提乔特并非通过常规的警方监视手段被发现，而是来自与这位僧侣和寺庙关系密切的人。

犯罪调查科在七月中旬收到一份匿名举报。值得注意的是，举报内容提出了两项​​截然不同的怀疑。一项怀疑涉及阿蒂乔特与普尼亚维的关系。另一项怀疑则涉及普尼亚维日益增长的财富来源。

随着对阿提霍特与寺庙的关系以及寺庙财务状况的秘密调查不断深入，他的前门徒向警方报案。

起初，警方对这些信息持谨慎态度。调查人员之一克里萨达曾是阿提乔特的弟子。他后来表示，起初他很难相信这些指控。

阿提乔特在公众面前一直表现得沉着冷静，是一位德高望重的僧侣。因此，警方将调查范围控制在极小的范围内。据报道，最初只有五六名警官知晓这项调查。

作为行动的一部分，克里萨达后来观察了阿提乔特和普尼亚维在一起的情况。他注意到两人之间表现出一种异乎寻常的亲密感。尤其值得注意的是，他们的互动方式与僧侣和女信徒之间的正常接触截然不同。

8月25日，调查出现了重大转机。警方收到另一份匿名举报，显然来自同一举报人。这一次，举报人提供了一个U盘。

里面包含照片、视频和其他信息。调查人员突然掌握了支持他们对这段关系怀疑的证据。更重要的是，警方表示，这些证据还指向寺庙财务存在可疑之处。

中央调查局后来表示，一些前弟子提供了信息。据报道，他们对阿提霍特的行为感到担忧，并秘密联系了调查人员。因此，这位僧人的垮台并非源于外部监视行动，而是始于他自己的圈子内部。

一位前僧侣描述了阿提乔特对他的影响，他过去在曼谷担任灵媒和算命先生的经历浮出水面。

新的证词补充了有关前住持生前生活的细节。一位前普泰萨旺寺僧侣表示，他十多年来一直保持沉默。他提到阿提乔特的资历、影响力以及众多追随者。

据这位前僧侣称，在没有确凿证据的情况下质疑阿提霍特寺会带来风险。他说，批评者可能会遭到信徒的猛烈攻击。当地居民也分别表示，进入阿提霍特寺的权限受到严格控制。

据记载，普通村民有时很难见到他。而富有的捐助者则更容易见到他。那时，阿提霍特已经花费数十年时间建立了教会地位和相当数量的信徒。

他的故事始于与他后来达到的高级僧侣地位相去甚远的时期。阿提霍特出生于1959年11月21日。关于他的出生地众说纷纭，但关于他成年后的生活，人们已经了解得更多了。

克里萨达说，阿提乔特曾是一名灵媒和算命师。据报道，他曾在曼谷拉抛区的一栋公寓里经营算命生意。此外，他在出家为僧之前已有家庭。

据说，阿提乔特大约在35或36岁时与妻子共同生活了两年左右。在此期间，他对佛教产生了浓厚的兴趣。最终，他请求妻子允许他出家为僧。

阿提霍特从寺庙见习修士一路晋升为皇家修道院院长，同时围绕圣物建立起一批追随者。

阿提乔特随后前往佛泰沙旺寺。起初，他身着白衣住在寺庙里。据说，他在受戒前在那里待了大约一个月。

当时的住持是銮普华。随后，他为阿提乔授戒。阿提乔于1997年1月22日在菩提沙旺寺正式出家。

此后，他的晋升之路稳步前行。2016年，他成为助理住持。五年后，他成为代理住持。随后，在2022年，他正式成为菩提萨旺寺的住持。

两年后，阿提乔特被授予帕瓦奇拉扬（Phra Wachirayan）的教阶。伴随这一正式晋升，他也获得了另一种名声：他与占卜、圣物和超自然信仰紧密联系在一起。

阿提乔特尤其深入融入了泰国的赛姆宗教文化。他还与乍都金拉玛特普护身符传统建立了密切联系。早期的记载将他与阿蓬·萨昆阿蒙（Aphong Sakun-amorn，又名科蓬）联系起来。

Ko Phong是与Jatukam Ramathep关系密切的一位著名灵媒。据报道，Atichot曾接受过与他相关的密教教导。另一方面，自逮捕事件发生以来，围绕这些护身符的旧纠纷再次浮出水面。

旧时贾图卡姆佛牌之争再度浮出水面，阿提乔特的护身符名声与普尼亚维的啦啦队背景形成鲜明对比。

一段广为流传的旧视频中，警察中将桑佩奇·塔玛提库尔（Sanpetch Thammatikul）讨论了泽度金佛牌（Jatukam Ramathep）。桑佩奇与那空是贪玛叻府（Nakhon Si Thammarat）的泽度金佛牌原始传承密切相关。在视频中，他抨击了后来被当作真品泽度金佛牌出售的仿制品。

他特别提到了与科蓬和阿提乔特有关的资料。因此，这段古老的录音重新引起了人们的关注。随着记者们重构阿提乔特出家前后的生活，这段录音也再次浮出水面。

阿提乔特后来凭借其圣物而声名鹊起。他尤其与“Nuea Duang”（意为“超越命运”）护身符联系在一起。信徒们被告知，这些圣物可以带来好运，提升持有者的地位。

因此，圣物成为他公众形象的核心。如今，它们也成为刑事调查的重要线索。警方正在调查通过圣物交易和相关捐赠产生的资金。

Punyawee的背景则截然不同。她毕业于一所知名大学，获得了学士学位。在校期间，她曾被选为大学啦啦队队员。

她被捕后，那段时期的照片重新浮出水面。据报道，她还曾担任社区电台DJ。毕业后，她结婚了，后来成为了一位单身母亲。

多年来一直是阿提乔特的忠实支持者，之后普尼亚维开始涉足祭祀用品贸易和寺庙商业。

随后，普尼亚薇开始经商。她也涉足泰国的祭祀和超自然经济领域。据报道，她出售用于祭祀、供奉和履行誓言的物品。

此外，她还经营与萨道克罗（sadao kroh）仪式相关的产品，这些仪式旨在驱除厄运。因此，她的活动使她与阿提乔特（Atichot）处于同一广阔的赛姆（sai mu）世界之中。

她与菩提沙旺寺的渊源可以追溯到2007年。起初，她只是以普通信徒的身份参与其中。但随着时间的推移，她的参与度越来越高。

报道称，她后来参与了寺庙周边的商业活动，包括与烟花爆竹相关的供奉和销售。因此，警方认为阿蒂乔特和普尼亚维相识约19年。

他们的性关系显然发展得比较晚。据报道，阿蒂乔特告诉调查人员，这段关系大约在被捕两年前就开始了。因此，两人在成为恋人之前就已经有过一段较长的交往。

与此同时，村民们还提供了其他一些曾与阿蒂乔特关系密切的女性的证词。其中一位只被称作K，据描述她四十多岁，从事化妆品行业。

村民们认为K是阿提乔的前妻。她经常去佛泰沙旺寺参加宗教仪式。另一名女子，只知道她叫P，据称来自武里南府。

村民们描述了与阿蒂乔特关系密切的女性，而普尼亚维的商业历史和破产情况也引起了人们的关注。

据说她五十多岁。村民们形容她容貌姣好，衣着得体，而且能轻易出入阿提乔特的住处。后来，村民们注意到这两位女子来访的次数都减少了。

据称，这种变化发生在普尼亚维与阿蒂乔特关系日益密切之后。这些说法仍属于当地证词，但它们构成了关于他私生活不断扩展的图景的一部分。

潘雅薇的财务背景对警方而言变得愈发重要。她持有通潘昌集团（泰国）有限公司60%的股份。该公司成立于2013年，注册资本为100万泰铢。

该公司宣称的业务涉及稻种和化肥。2014年，该公司公布的营业收入为369万泰铢。次年，营​​业收入为287万泰铢。

此后，泰国媒体报道中引用的公司数据显示，该公司没有可比收入。到2020年，其报告资产仅为553,294泰铢。最终，该公司于2025年9月解散。

更令人震惊的是，警方称普尼亚维从2019年到2022年一直处于破产状态。然而，调查人员表示，短短几年内，她就积累了大量资产。警方称，目前尚未发现任何稳定的收入来源能够解释其全部财务状况。

警方查明普尼亚维的现金、黄金和房产记录，其资产总额高达2.15亿泰铢。

这一差异正是最初投诉人向犯罪打击部门报案的原因之一。调查人员一旦追踪到资金流向，案件的规模就迅速发生了变化。

警方在普尼亚维的家中搜出近390万泰铢现金，并查获约90泰铢重的黄金，价值约615万泰铢。

此外，调查人员还查获了两份土地所有权证和七本银行存折。执法人员还缴获了一份土地购买合同和一些黄金交易记录。政府储蓄银行的彩票凭证也在查获的文件中。

此次查获的实物只是调查的一部分。警方称，普尼亚维购置了两套价值超过400万泰铢的联排别墅。调查人员还查获了一辆汽车和超过500万泰铢的银行存款。

警方认为，部分资产被登记在了她女儿名下。更广泛地说，根据警方简报，Punyawee的相关资产约为2.1523亿泰铢。

与阿提乔特有关的发现更为庞大。调查人员查明与他有关的银行存款超过2.9亿泰铢。随后，警方搜查了他的住所。

警方在阿提乔特的住所内搜出1.38亿泰铢现金和黄金，据信寺庙损失已达9200万泰铢。

警方在屋内搜出138,308,986泰铢现金，以及超过1000泰铢重的黄金，黄金价值约7000万泰铢。

总体而言，根据警方简报，阿提乔特的财产估计约为4.98亿泰铢。加上普尼亚维的财产，总额超过7亿泰铢。

不过，调查人员做出了一项重要区分。他们并未断言超过7亿泰铢的巨额财富全部来自菩提沙旺寺。目前已确认的寺庙损失约为9200万泰铢。

其中一部分涉及22笔圣物交易，金额约为280万泰铢。另一部分约8900万泰铢则用于寺庙的维护和修缮。警方表示，这两笔款项均未进入寺庙账户。

调查人员正在追踪这些资金的流向。阿蒂乔特于2025年底成立的一个基金会也正在接受调查。

警方称，该基金会未经适当授权进行了一些目前正在调查的交易。据报道，捐款被存入基金会账户。调查人员称，之后资金被转入阿蒂乔特的个人账户。

随着调查人员追踪捐款和资产，寺庙的收据和基金会的转账记录也受到严格审查。

然而，据报道，收据却以菩提萨旺寺的名义开具。这一机制已成为财务调查的核心。警方表示，圣物和寺庙捐款是资金流向的主要部分。

部分捐款原本指定用于维护和修缮。因此，调查人员正在调查是否有资金在到达寺庙账户之前被挪用。

反洗钱办公室目前正在追踪更广泛的资产网络。其工作包括审查银行账户往来、黄金、房产和其他资产。调查人员必须确定哪些资产合法属于阿提乔特。

他们还必须查明任何代表寺庙资金的资产。同样，他们也在调查资金是否被转移或转换成了其他形式。

这些视频让这起案件以耸人听闻的方式呈现在公众面前。然而，资金流向的规模已经发生了变化。

调查人员最初怀疑一位方丈和一位女信徒有染。随后，他们获得了录像，显示两人在其住所内秘密发生性关系。不久之后，调查范围扩大到价值数亿泰铢的银行账户。

警方在重构阿蒂乔特和普尼亚维的丑闻始末时，现金、黄金和截然不同的过往经历浮出水面。

警方在阿提乔特的住所里发现了大量现金，还查获了超过1000泰铢重的黄金。在普尼亚维的家中，警方发现了现金、黄金、银行存折和房产文件。

与此同时，调查人员开始重构两人截然不同的背景。阿提乔特曾是曼谷一位已婚的灵媒和算命先生。后来他出家为僧，并在菩提沙旺寺的僧侣等级制度中稳步晋升。

在此过程中，他凭借圣物和超自然信仰吸引了大量信徒。最终，他成为了皇家寺院的住持。据警方估算，他名下的财富总额约为4.98亿泰铢。

Punyawee 最初是一名大学生和啦啦队员。后来，她做过电台​​DJ，结婚后成为单身母亲。之后，她进入商界，涉足赛姆经济领域。

之后，她成为帕泰萨旺寺的长期支持者。她与阿提乔相识近二十年，最终成为他的亲密伴侣。

她的财务状况也令人震惊。她在2019年至2022年间经历了破产。然而，目前与她相关的资产总额约为2.15亿泰铢。这段关系一直不为人知，直到阿蒂乔特身边的人开始向警方提供信息。首先是7月份的匿名举报。随后是8月25日的U盘。

性爱视频和7亿泰铢的资金线索让阿提乔特和普尼亚维锒铛入狱，调查范围扩大。

此后，调查迅速展开。警方获取了佐证婚外情指控的图片和视频。与此同时，他们开始调查投诉人提出的财务问题。

那段性爱录像让这起案件成为全国新闻。那张橙色的餐桌也成了最广为人知的画面。但资金流向很快就远远超出了这两点。

阿提乔特和普尼亚维目前被关押在沙拉武里府监狱。他们的首次还押候审将持续到9月23日。与此同时，警方正在追踪一个涉案金额超过7亿泰铢的金融网络。

目前，涉嫌挪用寺庙资金的具体金额约为9200万泰铢。除此之外，调查人员还必须查明数亿泰铢资金的来源和所有权。

他们必须确定哪些物品合法属于阿提乔特和普尼亚维，哪些物品属于普泰萨旺寺。

监控录像揭示了他们的私生活是如何曝光的。不断扩大的资金流向也解释了为什么这起案件如今规模如此之大。

前阿瑜陀耶府住持及其情妇因法院拒绝保释而被送进监狱，警方正在调查其财务状况。

泰国佛教陷入危机，教育部长下令将受人尊敬的僧侣从学校教科书中移除

艾滋病/HIV寺庙卷入大规模欺诈和挪用公款丑闻，高级僧侣脱袍忏悔。

和尚情妇以为钱永远用不完，挥霍了3.85亿泰铢，一天就花掉了300万泰铢。

一名女子在暖武里府高档住宅区被捕，她涉嫌从一位高僧手中收受赃款。

佛教最高机构因丑闻出台新法律，拟将僧侣和居士发生非法性行为定为刑事犯罪。

蛇蝎美人交出露骨照片和视频，显示她与至少8名高级僧侣发生性关系。

警方卧底人员在佛统府莱京寺工作了8个月，最终导致住持被捕。

Hi-So Romeo被揭穿与泰国电视明星交往的骗局后，从警察局三楼跳下。

一名涉嫌诈骗的男子因谎称自己在倒塌的建筑物下藏有一位年轻妻子而被捕。

美国扫描结果显示，据称有50至60人被困在倒塌的乍都乍周末市场大楼的走廊里。

希望之火仍在燃烧，但人们对乍都乍周末市场大楼事件的愤怒情绪日益高涨，据深度扫描显示，仍有一些被困人员幸存。

四名中国男子因试图从乍都乍周末市场灾区移走32份大型文件而被警方抓获。

在乍都乍周末市场地震倒塌的建筑物废墟下，救援人员争分夺秒地营救被埋在瓦砾下的15名工人。

航班正常，建筑规范也已生效，但随着人们对工人安全的担忧加剧，相关部门将进行检查。首相向公众通报情况。

曼谷遭遇近70年来最强地震，至少4人死亡。死亡人数可能还会上升。

约瑟夫·安东尼是一位来自爱尔兰的侨民，过去十年一直居住在泰国。他曾在爱尔兰和泰国的媒体行业担任过编辑职务，拥有丰富的媒体从业经验。他主要关注泰国的经济和商业新闻，以及侨民的生活方式。

约瑟夫·奥康纳的所有帖子

2026年9月9日，泰国特别调查局（DSI）考虑对芭堤雅一个庞大的以色列人网络展开调查，并考虑发出传票和提出刑事指控。以色列商人迈蒙·大卫·马尔西亚诺（Maimon David Marsiano）面临泰国特别调查局的调查。

2026年9月9日，一名荷兰男子在苏梅岛一家酒吧殴打一名年轻的泰国女子后，经调解达成和解。监控录像显示，该荷兰男子多次殴打一名泰国女子。

一名法国男子被关押在苏梅岛警察局，遣返程序即将开始。一名以色列男子于2026年9月9日被转移到波普特。凯文·迪米诺在首相下台后被关押在苏梅岛。

地方政府考试丑闻暗示全国范围内存在系统性腐败，甚至蔓延至部长级 2026年9月8日 帕卡蒙揭露泰国考试丑闻新篇章

泰国政府于2026年9月8日对泰国主要公司提起诉讼，追讨12.6亿泰铢的卫星特许经营权欠款。泰国正加紧追究Thaicom和Gulf公司的责任。

2026年9月8日，上周五清晨，一名印度游客从芭堤雅的酒店坠落，身受重伤但意识清醒。这名印度游客名叫阿比舍克·贾甘纳特·昆吉尔，42岁。

以色列人因涉嫌移民问题被拘留，等待遣返；总理签署命令遣返目前失踪的法国动物园园主凯文·迪米诺（2026年9月7日）；法国人凯文·迪米诺在移民局的调查中失踪

美国军人在芭堤雅留下了一笔意外之财，同时也留下了乐观和慷慨的精神。2026年9月7日，再见了，芭堤雅！“亚伯拉罕·林肯”号航空母舰启航

2026年9月7日，阿努廷总理对政治评论员认为对其政府稳定日益增长的威胁一笑置之。桑迪的威胁让阿努廷面临一场风暴。

一名因涉嫌贩毒而被英国通缉的尼日利亚裔网红于2026年9月6日在曼谷因接受生殖器增大疗法而死亡。这名网红的曼谷豪华假期最终以悲剧收场。

财政部长埃克尼蒂概述了政府的经济计划，但华丽的辞藻背后隐藏着风险 2026年9月6日 泰国经济重置计划或将提前面临现实

2026年9月5日，一辆价值600万泰铢的豪华轿车在高速公路上翻滚坠入深水渠，车主惊恐万分。车主眼睁睁地看着这辆价值600万泰铢的豪华电动车翻滚。

一名17岁少年（现已成年）与警方进行了一场旷日持久的法律诉讼，最终以胜诉和赔偿告终。2026年9月5日，这名少年18岁时被错误逮捕，遭到殴打和推搡。

将灰色资本转化为白色资本。参议员呼吁允许外资100%控股企业以消除腐败。2026年9月5日，参议员普拉图姆表示：“让外国人拥有他们出资购买的东西。”

2026年9月4日，美国海军“亚伯拉罕·林肯”号航空母舰在严密安保下安全航行，5000名美国海军水兵在岸上休假。与此同时，春武里府沿海地区也实施了封锁。

不断扩大的中国贸易逆差不容忽视，因为它扭曲了经济数据，掩盖了泰国GDP面临的潜在困境。2026年9月4日，泰中企业发出警告。

一名33岁的单身母亲自2026年8月28日星期五起在北碧府失踪，人们越来越担心她的安危。9月4日，失踪母亲维楚达女士（33岁）的监控录像显示她失踪。

泰国准备进入核电时代，计划在2037年前建成两座小型模块化反应堆（2026年9月9日）

受8月份通胀率2.53%的影响，汽油和柴油价格上涨。然而，市场信心预计在2026年9月9日也会上升。

全国范围内的调查目标是超过3.6万家与外国人有关联的土地公司和另外7000家拥有公寓的公司 2026年9月8日

2026年9月8日，一名性交易网络头目因涉嫌儿童色情犯罪活动于周日被警方突袭逮捕。

维权律师呼吁对挪用残疾人彩票收入、为富人谋利的腐败行为采取行动 2026年9月8日

泰国内政部将于2026年9月7日开始执行有关犹太人葬礼和墓地的法律。

国家广播电视和电信委员会（NBTC）内部依然混乱，主席赢得诉诸法庭的权利。委员会成员将于2026年9月7日开始工作。

一名英国男子在芭堤雅中天区遭到恶性袭击，一名泰国男子被捕。一名70岁老人于2026年9月7日被踢中面部。

“亚伯拉罕·林肯”号航空母舰结束对泰国的特别访问后离开。舰长对泰国的热情接待表示感谢。2026年9月6日

旅游业对9月15日起实施的30天签证政策存在严重分歧。一位顶级大亨称此举是一个巨大的错误。（2026年9月6日）

2026年9月6日，一名失踪的北碧府母亲在北部逗留7天后，在一辆南行巴士上被发现，失踪原因至今成谜。

2026年9月5日，苏梅岛一名以色列侨民成为总理阿努廷新驱逐制度下首位被驱逐出境者。

美国海军芭堤雅之行进展顺利，消费强劲。春武里府府尹称此行圆满成功。2026年9月5日

就在泰国政府于2026年9月5日正式介入人工智能市场之际，泰国的付费人工智能用户经历了噩梦般的一周。

马来西亚网络赌博头目在曼谷突袭行动中被捕。这名48岁的男子是UFA网络的高级代理人。2026年9月4日

2026年9月4日，一名疯狂的前男友驾驶皮卡撞向骑摩托车的前女友及其新男友，致其死亡。

由于印度签证政策失误，泰国8月份流失了大量游客。2026年9月4日，泰国迅速调整政策，改为30天签证。

曼谷数据中心项目暂停，官员们正紧急评估该行业对资源的影响 2026年9月3日

艾滋病毒和艾滋病仍然潜伏在泰国色情行业的霓虹灯招牌背后，尤其是在其转向线上之后。（2026年9月3日）

2026年9月3日，弟弟发现哥哥酗酒后将其杀害，当时他们的母亲正在医院与死神搏斗。

前总理佩通坦就社交媒体上有关她与以色列土地有关联的虚假帖子向警方报案 2026年9月2日

人民党激进派人士抨击本周启动的旗舰人工智能项目TH AI，并向反腐机构提交索赔申请（2026年9月2日）

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